Reflections on ... Mirror, Mirror (1990)

 

Recently re-visited: teen-focused supernatural horror movie Mirror, Mirror (1990). 

If you’re roughly my age (Gen X), you probably have a vague recollection of catching this one on cable TV. When sulky, sensitive goth misfit Megan (Rainbow Harvest) and her mother Susan (Karen Black) relocate from Los Angeles to the suburbs, the mean girls at her new high school take an immediate dislike to her. (“Doesn’t she know punk is over?” one classmate sneers). But Megan’s new house comes with a demonic cursed mirror in her bedroom, which soon comes in handy … 

Like so many horror movies, Mirror, Mirror is indebted to Carrie (1976). (When the jock boyfriend of one of Megan’s tormentors asks, “What have you got against her?”, she snaps, “Lighten up! It’s just a joke. It’s not like we’re going to throw pig’s blood on her or anything!”). The fact that Mirror, Mirror was directed by a woman (Marina Sargenti) with a largely female cast and crew opens it up to feminist analysis. It boasts a fun supporting cast, including William Sanderson (who I always associate with Blade Runner) as Susan’s boyfriend and Yvonne De Carlo (Lily Munster herself!) as an antique shop proprietress. (De Carlo fully embraces this un-glamorous character part: in a moment worthy of Shelley Winters, we see her slurping take-away Chinese food and picking her teeth in close-up). Black’s eye-crossing, wig-wearing performance as the neurotic Susan anticipates Jennifer Coolidge. (Imagine Coolidge in White Lotus spluttering "That mirror is trying to kill me!"). There’s a fun twist ending. 

And the luminous Rainbow Harvest - painstakingly styled to evoke Winona Ryder as Lydia Deetz in Tim Burton’s Beetlejuice two years earlier - makes a compelling black leather-jacketed anti-heroine (and I deliberately say “anti-heroine”: part of what makes Mirror, Mirror interesting is that Megan becomes more complicated and less sympathetic as the film progresses). It’s a shame Harvest didn’t have a bigger career after this. Watch for a moment of foreshadowing when Black discards a cigarette butt in the kitchen garbage disposal – an omen for something horrific that happens later! Maybe it’s just me, but I yearned for a moment of Megan cranking up her ghetto blaster or Sony Walkman to find out what music she listens to. And there are no posters on her bedroom wall to indicate the bands she likes! What’s she into? The Cure? Siouxsie and the Banshees? Sisters of Mercy? Considering this was 1990 and she’s a California girl, maybe Jane’s Addiction? I demand to know!

Mirror, Mirror is easy to find streaming for free (I watched it on Prime. I bet it's on Tubi too).

The fabulous screencaps of Rainbow Harvest in Mirror, Mirror are via. 

Reflections on ... Solomon and Sheba (1959)

 

Recently watched: wildly historically inaccurate 1959 Technicolor Biblical epic Solomon and Sheba. (Tagline: “The mightiest motion picture ever created!”). 

Directed by King Vidor and filmed on location in Spain, the movie is lavish but inert and talky. Anticipate 141 minutes of pageantry, high falutin’ speeches, battle scenes, double-crossing scheming, pagan rituals and - of course - swords and sandals. It mainly concerns the political alliance – and smoldering love affair – between the titular characters, Solomon (a toupeed and bearded Yul Brynner) and the Queen of Sheba (Gina Lollobrigida). The cast also features the reliably sardonic George Sanders (as Solomon’s brother Adonijah) and Marisa Pavan (as devout handmaiden Abishag. At first glance I assumed, Ah! That’s Pier Angeli – but in fact, Pavan was Angeli’s twin sister). 

Anyway, Solomon and Sheba is probably best remembered today for the tragic circumstances of its production: dashing matinee idol Tyrone Power was originally cast as Solomon but died (aged just 44) of a heart attack following a dueling scene, and Brynner stepped into his sandals. Needless to say, the kitschiest moments are the most entertaining, like Sheba’s arrival (as The Guardian’s Alex von Tunzelmann puts it: “The queen arrives in Israel in a wicker travelling basket, complete with a massive wardrobe of 1950s vixenwear, heaps of jeweled knick-knacks, a stable of Arabian horses, a troupe of acrobats, some wrestlers and a fire-eater”). And the undisputed highlight is the orgiastic “Sheban love festival”. (From Wikipedia: “The orgy scene cost approximately $100,000, and was choreographed by Jaroslav Berger, the ballet chief of the Berne State Theatre in Switzerland. Gina Lollobrigida rehearsed her dance for over a month”). 

In retrospect, Solomon and Sheba feels like a rehearsal for the even more ambitious Cleopatra (1963). Some of Lollo’s wasp-waisted, cleavage-focused costume changes (heavy on tiaras, lamé and chiffon) even anticipate Elizabeth Taylor’s as Cleopatra. For what it’s worth, Solomon and Sheba is included in the 1978 book The Fifty Worst Films of All Time (and How They Got That Way).

Grace Jones' Nightclubbing (1981) album turns 45

 

“Grace Jones’ Nightclubbing album was the hippest record of 1981 … a reinvention of Roxy Music’s too-much-too-soon ennui, with sublime reggae and funk rhythms from the rhythm section of the era, Jamaica’s Sly Dunbar and Robbie Shakespeare … Grace Jones, an intimidatingly androgynous and Amazonian New York model – born in Jamaica … looked like a sleek, purpose-built alien, and spoke-sang her lyrics with a  dominatrix-like authority, developing and transcending her early career as a gay-scene disco diva …”

/ From the 2002 book This is Uncool: The 500 Greatest Singles Since Punk and Disco by Gary Mulholland /

Released 45 years ago today (11 May 1981) by Island Records: Nightclubbing, the fifth studio album by everyone’s favourite post-punk freak diva / Afro-Dietrich / futuristic dominatrix from outer space Miss Grace Jones! Nightclubbing is the second (and most commercially successful) entry in the fierce fashion model-turned-New Wave chanteuse’s timeless bleeding-edge trilogy of albums recorded at Chris Blackwell’s Compass Point Studios in The Bahamas (the other two are Warm Leatherette (1980) and Living My Life (1982). All three are essential!). 

The title track of course is courtesy of Iggy Pop’s 1977 The Idiot album. “Jones’ skill as a facilitator as well as pop cultural icon is exposed in the way the original song is converted from Krautrock-damaged, Suicide-aping sleaze fest into sophisticated, lightly-dub inflected, disco reggae,” criticJohn Doran argues. “The conceptual joke of the song is clear: Grace doesn’t hang around in the same horrible dives as Mr James Osterberg, but you can be sure that the experience is just as existential and soul-draining. She has just applied Pop’s lyrics to the cocaine-and-champagne instead of amphetamine-and-vodka lifestyle.” 

I love the dramatic accordion-laced “I’ve Seen That Face Before (Libertango)”, “Walking in the Rain” and “Demolition Man” but understandably most people remember Nightclubbing as the album featuring eternal dancefloor favourite “Pull Up to the Bumper”! I’d also argue that the confrontational cover image (a “painted photograph” entitled “Blue-Black in Black on Brown” by Jean-Paul Goude, Jones’ then-lover and artistic collaborator) is as impactful as Robert Mapplethorpe’s shot of Patti Smith on the cover of Horses.

/ Grace Jones photographed by Rob Verhorst onstage at the Carre Theatre in Amsterdam, September 1981 / 

Further reading:

Read my notes on Grace Jones’ concert at Royal Albert Hall in 2010 here. 

Read about Grace Jones' memorable book signing in London in 2015 here. 

Read my reflections on Grace Jones' Warm Leatherette (1980) album here. 

Reflections on ... Blood Ceremony (1973) aka The Legend of Blood Castle

Recently watched: Blood Ceremony (1973) aka Ceremonia sangrienta aka The Legend of Blood Castle. Tagline: “A Nightmare Tale of Depravity!” 

This lush Spanish / Italian co-production features the following Gothic horror staples: vampires. Castles. A gypsy woman making ominous prophesies. Superstitious peasants. A procession of townspeople wielding torches through the forest at night (led by a naked boy on horseback). Tavern wenches. Nature, red in tooth and claw (we see falcons tearing apart their prey in grisly close-up). A coffin lined in sumptuous purple silk. Close-ups of knives and forks digging into blood-oozing raw steaks. Guttering black candles. Pentagrams. Candelabras. A cursed medallion. Heaving bosoms. Girls in sheer nightgowns. The sound of a rooster crowing on the soundtrack to indicate daybreak. 

The narrative is loosely inspired by the legend of Hungary’s Countess Elizabeth Báthory (also the basis of Hammer’s more famous Countess Dracula (1971) starring Ingrid Pitt). But director Jorge Grau surprises by draining the action of sensationalism, opting for an art-y, deliberately slow and meditative pace, exquisitely composed shots and an emphasis on ceremonies, rituals and superstitions. (Blood Ceremony clearly boasted a decent budget: the costumes, locations and cinematography are spectacular). At the centre is the haughty Marqués and Marquesa. (Think of them as a gloomy, corrupt and dysfunctional Gomez and Morticia). Handsome bearded Karl Ziemmer (Espartaco Santoni) loves his murderous pet falcons and banging out a tune on the clavichord (sometimes with bloody hands). Countess Erzsebeth Bathory (Lucia Bosè) is his icily self-contained black-clad Lady Macbeth-like wife. Italian actress Bosè – with her alabaster complexion, raven hair and drained, anemic beauty – is particularly striking. Bosè, of course, made two notable films (Story of a Love Affair (1950) and The Lady without Camelias (1953)) with her then-lover, Michelangelo Antonioni early in her career. Interestingly, her presence, the lingering, austere pacing and the focus on rich peoples’ elegant ennui suggest a horror movie by Antonioni. Blood Ceremony is currently streaming on YouTube. Jump on it in case it gets deleted!

Reflections on ... Sylvia Scarlett (1935)

 

Recently watched: the flawed, fascinating Sylvia Scarlett (1935) by the dream trio of Katharine Hepburn, Cary Grant and director George Cukor. (Hepburn and Grant, of course, would subsequently re-team in the more celebrated Bringing Up Baby (1938), Holiday (1938) and The Philadelphia Story (1940)).

Sylvia Scarlett remains one of the strangest films to emerge from 1930s Golden Age Hollywood and was a notorious mega-flop. (Its commercial failure would contribute to Hepburn being labelled “box office poison”). “A cult film now, and true delight for the adventurous, it set a new precedent for bomb in its day,” Ethan Mordden concludes in his 1983 book Movie Star: A Look at the Women Who Made Hollywood. Is Sylvia Scarlett a cult film? In an ideal world it would be!

Not that it’s a misunderstood classic: the factors critics and audiences disliked at the time - its whimsical, farcical and freewheeling lurches in tone - are still evident (as the Variety critic in 1935 complained “It is puzzling in its tangents and sudden jumps”). But this quality is also part of its quirky charm. Hepburn is the titular Sylvia. Fleeing her father’s gambling debts, she’s forced to crop her hair (today we’d call it “a Tilda Swinton cut”) and masquerade as a boy (“Sylvester”). In this screwball comedy about gender fluidity, androgynous Sylvester is irresistible to women and men alike, including a cockney con artist (Grant), a housemaid, a French socialite and a bohemian artist (Brian Aherne). The women overtly flirt with and try to kiss him; the men seem unusually keen to share beds with and undress in front of him. “I don’t know if you’re a boy dressed as a girl or a girl dressed as a boy!” one character exclaims to Sylvia / Sylvester and the thing is, Hepburn is so strikingly attractive in male drag the distinction hardly matters. (When Sylvia’s gender is eventually revealed, everyone is completely nonchalant). On a superficial level, both Grant and Hepburn are peerlessly elegant and wear clothes beautifully. And when we’re first introduced to Grant on the ferry to London, Cukor lights and photographs him as ravishingly as Sternberg did for Dietrich.

Reflections on ... Sins of Jezebel (1953)

Recently watched: Sins of Jezebel (1953). Tagline: “Delilah. Cleopatra. Salome. Bathsheba … they learned their wiles, wickedness and evil from the woman called Jezebel.”

Sometimes nothing hits the spot like a kitschy 1950s sword-and-sandals Biblical epic. This one feels directly inspired by Cecil B DeMille’s earlier Samson and Delilah (1949) – you can certainly imagine Jezebel’s veteran leading lady Paulette Goddard (playing “The Most Wicked Woman Who Ever Lived!”) wanting to replicate the success of her 1930s contemporary Hedy Lamarr. But while Samson was a lush spectacle via a major studio (Paramount), by comparison, Sins is independent and low budget (as the critic from The Toledo Blade concluded, "The desire was strong, but the cash was weak”). The setting is visibly Californian (exteriors were shot at the Corriganville Movie Ranch in Ventura County, normally used for Westerns). At points, Sins suggests a campy and exotic Maria Montez movie with Goddard wearing the yashmak instead, or even the underground cinema of Jack Smith or Kenneth Anger.

I didn’t think I was familiar with Sins’ poverty row journeyman director Reginald Le Borg, but I Googled him and I have seen his horror movie So Evil, My Sister (aka Psycho Sisters) from 1974. The New York Times review was dismissive: “Most of the time the cast edges in and out of court boudoirs or uneasily holds forth on Jehovah and false, graven images … As the hypnotic heroine, Miss Goddard fans her eyelashes, swings a bare midriff with pendulum precision and weighs crises of religion and state as though a wad of gum were parked behind the royal tiara.” 43-year-old Goddard is juicy and glamorous as the conniving Baal-worshiping bad girl, but in terms of eye candy she’s upstaged by hunky George Nader as Jehu. My favourite line of dialogue: “Captain! There hasn’t been such a gathering here since the Queen of Sheba came to see Solomon!”

There’s a gorgeous HD restoration of Sins of Jezebel on YouTube. The blazing garish “Ansco Color” really pops!

Reflections on ... Nico in The Closet (1966)

 

/ Pictured: Nico and Randy Bourscheidt in The Closet (1966) by Andy Warhol /

For the month of December, author (and cutie pie) Matthew Kinlin is taking over editorship of Burning House Press online, seeking "baroque fantasies, imaginary interviews, dream fragments, incantations, maps, fiction, essays and harlequin nightmares" on the theme My Heart is Empty: Responses to the Life and Work of Nico. And - considering the wraith-cheekboned, heroin-ravaged Moon Goddess is my all-time favourite singer - boy, was I flattered to be invited to contribute! In this short essay, I reflect on Nico’s first-ever appearance in a Warhol film, The Closet (1966) (pictured). Want to contribute to My Heart is Empty? Email guesteditorbhp@gmail.com