Showing posts with label The Barbican. Show all posts
Showing posts with label The Barbican. Show all posts

Monday, 2 April 2018

Reflections on ... Another Kind of Life at The Barbican



/ A portrait of Evelyn from the series La Manzana de Adán (Adam’s Apple) by Chilean photographer Paz Errázuriz, 1983 /

The Barbican’s current exhibit Another Kind of Life: Photography on the Margins plunges the viewer into the subterranean outlaw world of the countercultural and disenfranchised. As they put it, it “follows the lives of individuals and communities operating on the fringes of society from America to India, Chile to Nigeria.” Think sex workers, biker gangs, junkies, drag queens, teenage runaways, circus freaks, punks, rockabillies, criminals, drop-outs, misfits. You know: our kind of people! Pal and I visited on Easter Sunday - and it was mesmerizing!


/ Medicine is Art, from the series Japan Photo Theatre, by Daido Moriyama, 1968. How covetable is that Elizabeth Taylor as Cleopatra mask! / 


/ From the series Brooklyn Gangs by Bruce Davidson, 1959 / 

Another Kind of Life opens with a room devoted to the mother of outsider photography, Diane Arbus then encompasses other exemplars like Larry Clark and Bruce Davidson. I’m obviously very familiar with the oeuvres of Arbus, Clark and Davidson (especially the latter’s luscious 1959 series Brooklyn Gangs depicting insanely beautiful young juvenile delinquent thugs!), but they’re always a joy to re-visit. To give you an idea of the flavor and subject matter, Nan Goldin, Karlheinz Weinberger and Peter Hujar aren’t represented in the exhibit – but they easily could have been. I loved discovering new photographers I’d never heard of (especially Japanese, Russian and Latin American ones). In some cases, I’d spot a photo I recognized but never knew who took it or its origins or context.  Noteworthy: Japan’s Daido Moriyama and Seiji Kurata (check out his studies of ornately-tattooed semi-nude Yakuza gangsters lounging at the sauna). Britain’s Chris Steele-Perkins (1970s Teddy Boy subculture; love their sartorial style. Their fondness for the National Front and the Confederate flag – not so much!). France’s Philippe Chancel (stylish multiracial / anti-fascist Parisian 1980s rockabilly gangs The Vikings and The Panthers).



/ Untitled, 1982, From the series Rebel’s Paris by Philippe Chancel, 1982 / 

Many of these tales of desperate living are devoted to troubled youth and transgender communities. Mary Ellen Mark documented the homeless kids of Seattle (focusing on a haunting 13-year old waif named Tiny). Jim Goldberg’s series Raised by Wolves (1987 – 1993) does the same for young drug addicts in San Francisco and Los Angeles.  (One of Goldberg’s cadaverous, doomed subjects called Tweeky Dave died of liver disease in 1997 and bequeathed him his grungy denim jacket customized with swear words. It hangs in The Barbican like a religious artifact).


/ Lillie with her rag doll, Seattle, Washington, from the series Streetwise, by Mary Ellen Mark, 1983 /

The main image for the exhibit is Paz Errázuriz’s commanding, defiant 1983 portrait of Evelyn, a transgender sex worker in an underground Chilean brothel. Dayanita Singh explores India’s maligned eunuch community. Teresa Margolles does similar with trans prostitutes in the desolate Mexican border town of Ciudad Juárez. Behind Margolles’ room is slide show of grainy photos of strippers (most seemingly transsexual) working at an absolutely filthy fleapit dive bar from the 60s to the 80s. It’s spellbinding! Each slide tells a vivid story. 

Perhaps my favourite image of the entire exhibit is Danny Lyon’s photo Corky and Funny Sonny, Chicago (1965) below. Lyon followed and photographed the outrageously sexy Outlaw motorcycle gang in the mid-60s. I find this photo aesthetically pleasing!

The exhibit is on until 27 May 2018. Go! 




Sunday, 8 October 2017

Reflections on ... Tally Brown, New York (1979)


/ Tally Brown photographed by Francesco Scavullo in 1969 /
"... but the most magnificent, inimitable fräulein is the zaftig subject of Tally Brown, New York (1979) - a must-see for all those interested in performance and the cultural history of New York in the 70s. The bewigged Miss Brown, with false eyelashes capable of sending her short, round body aloft, is the most mesmerising raconteur and cabaret artist you’ll hear all year. Opening the film with her indelible cover of David Bowie’s “Heroes,” Tally concludes with “Rock ‘n’ Roll Suicide,” performing that song’s line – “You’re not alone! / Give me your hands”—as a rallying cry far more rousing than several decades’ worth of tepid gay-rights chants."
Melissa Anderson reviewing Tally Brown, New York in The Village Voice in 2003


/ Tally Brown photographed by Francesco Scavullo in 1969 /

Watching Tally Brown, New York (1979), I couldn’t help but think: thank god, a filmmaker documented this remarkable, charismatic and completely original woman. And that it was someone as simpatico as queer New German cinema maverick Rosa von Praunheim.

Von Praunheim weaves a revealing portrait of chanteuse, actress, show business doyenne, bohemian earth mother and all-round diva Tally Brown (1924 – 1989), preserving both her riveting nightclub act and her personal offstage life. And good thing he did as Brown -  a vivid scene-maker in New York’s underground art subculture in the sixties and seventies - seems to have completely fallen through the cracks in the decades following her death. A Torch for Tally – the blues album she recorded in the fifties – is long forgotten. The Andy Warhol art movies she appeared in like Camp (1965) and Ari and Mario (1966) languish unseen in locked vaults at The Warhol Foundation (I managed to catch them when the British Film Institute held a comprehensive Warhol retrospective about ten years ago. Brown is magnetic in both). In 2017, Tally Brown barely seems to exist as a footnote.



/ Tally Brown photographed by Francesco Scavullo in 1969 /

The Barbican screened this ultra-rare documentary (in a grainy 16-millimetre print on loan from The New York Public Library for the Performing Arts) on 4 October as part of it’s The Grime and The Glamour:NYC 1976 – 1990 series devoted to “the wild days and night of New York’s coolest era”. As the title implies, von Praunheim positions flaming creature Brown - a native New Yorker - as the personification of her city’s decayed glamour. In atmospheric and beautifully degraded footage, we see seventies New York at its most gloriously scuzzy, grungy and decrepit: the porn cinemas and peepshows of Times Square, gay bathhouses, The Chelsea Hotel, neon signs, dive bars, dissolute nightclubs. And it all looks heavenly!



/ Tally Brown photographed by Billy Name in the sixties (almost certainly at Max's Kansas City). This shot is in Name's 1997 book All Tomorrow's Parties - the first time I ever heard of Tally Brown /


/ Lady sings the blues: Tally Brown in her youth /

Brown was a classically-trained (at Julliard) and adventurous singer with a disparate repertoire who regularly performed at venues like Reno Sweeney’s, SNAFU and gay bathhouse The Continental Baths. Onstage, we see Brown deliver jazz and blues standards (like “Goody Goody” and an intense, emotionally tormented version of Kurt Weill’s “Surabaya Johnny”) with commanding authority. But she also had a penchant for wittily and radically re-interpreting modern rock music like “Love in Vain” and “You Can’t Always Get What You Want” by The Rolling Stones. She was especially partial to David Bowie. In the film we see her cover “Heroes” (she sings the final verses in Marlene Dietrich-like German), an eerie “Lady Grinning Soul” and “Rock’n’Roll Suicide.” Accompanied only by a pianist, Brown transforms the Bowie tracks into perverse torch songs. Call me a heretic but I’m no “rockist” or Bowie fan, so I prefer Brown’s slinky, dramatic, tortured and Eartha Kitt-like versions to the originals.



Brown moved in avant-garde circles and in von Praunheim’s film we encounter a pantheon of the era’s countercultural hip queer elite, including her friends Taylor Mead (his drooling village idiot antics are either enchantingly childlike or grating depending on your sensibility) and the effervescent, self-deprecating Holly Woodlawn. A silent Andy Warhol is briefly seen (but not interviewed). At one point No Wave “it girl” Anya Phillips performs an abject burlesque routine to a bar full of indifferent men. A glittering, turbaned Eartha Kitt is viewed carried aloft on the shoulders of a semi-naked African-American bodybuilder (she was then starring in the Broadway production of Timbuktu). For Divine fans the film offers a bonanza. We see him offstage with his own cropped greying hair, clad in a red kaftan and then onstage in full drag in a fragment of the 1978 stage production The Neon Woman. Post-show Brown “interviews” Divine backstage and jokes about regularly getting mistaken for him - and even signing autographs as him.


/ Above: Eartha Kitt as she appears in Tally Brown, New York (costumed for the musical Timbuktu) /


/ Divine and Tally Brown /


Divine (as Flash Storm) backstage during a performance of The Neon Woman at Hurrah in New York, 1978 /



/ Grace Jones and Tally Brown /

In an ideal world Brown would be revered as a LGBTQ icon. Certainly, she has qualities that should make her catnip for aficionados of camp. For one thing, Brown looks like an escapee from a John Waters film. Squint and she can resemble both Divine and Edith Massey. Her highly individual and distinctive appearance is extreme and drag queen-like. She favoured white powder, heavy black eye shadow, false eyelashes as thick as tarantulas and huge, ratty bouffant wigs. (Judging by the film, she also chain-smoked like a demon).  Brown’s plump feline face can evoke both Kewpie doll or Kabuki mask.



/ Tally Brown in the underground film Scarecrow in a Garden of Cucumbers (1972) /

And she was zaftig. Or Rubenesqe. Hell, the rotund Brown was frankly and defiantly fat and owned it. Von Praunheim shows her visiting a much-younger artist ex-lover who lives in The Chelsea Hotel. Asked what attracted him to Brown, he explains it was her sensuality and confidence about her size, likening her to “a fertility goddess … like the Venus of Willendorf.” Unfortunately, by the time von Praunheim made this film, Brown’s body was a ruined temple. Following an accident that shattered her knee, she relied on a cane and lived with a degree of immobility and pain.



Tally Brown, New York is most enthralling when von Praunheim simply follows Brown wandering around her local neighbourhood as she shields her vampiric pallor with a pink parasol, just like Vampira or Lily Munster. Or visiting her elderly mother in Florida (which Brown dismisses as “a geriatric ghetto”). The Floridian sunbathing seniors in pastel-coloured leisurewear stare aghast as Brown passes by. During these segments, accomplished raconteur Brown extemporises on the soundtrack about the vagaries of life on fringes of show business (she speaks with maternal tenderness about fallen Warhol superstars doomed to die young like Ingrid Superstar, Andrea Feldman and Candy Darling), her encounters with the Mafia, her love of marijuana (she was initiated into smoking reefer by jazz musicians and is contemptuous of “the Woodstock generation” embracing it). Her speaking voice is posh, cultured (she’s clearly had elocution lessons) and reminiscent of Eartha Kitt’s or Elizabeth Taylor’s. Brown got her start singing rhythm-and-blues in sleazy burlesque joints and her preferred audience was old strippers and young sailors. Asked about singing at The Continental Baths, she purrs that it turned her on. (“I love real decadence …”). As well as New York and Florida, the film shuttles to other places Brown lived over the years while touring in theatrical productions such as The Pajama Game, Medea and Mame, including Las Vegas, Hollywood and New Orleans. Wherever she performed, Brown immersed herself in the local demi monde. In Vegas she embraced a nocturnal lifestyle, performing three or four shows daily and then not sleeping for days at a time – perhaps outing herself as speed freak? Brown reminisces about partying with the drag queens of New Orleans’ French Quarter while von Praunheim shows us a leather man in chaps loitering outside a gay bar, his furry ass exposed in a pair of chaps. Ah, the low-life of Bourbon Street! Basking in Tally Brown’s ambience for 93-minutes is intoxicating.