Reflections on ... Grace Jones' Warm Leatherette (1980)

It started with a photo.  Entitled Samurai Sissy, the stark black and white 1979 portrait by French artist and conceptualist Jean-Paul Goude depicted steel-cheekboned Amazonian black supermodel turned actress and disco chanteuse Grace Jones wrapped in a dramatic padded-shouldered Issey Miyake creation. At the time Goude and Jones were both artistic and romantic collaborators (he’s the father of Jones’ only child, Paulo born in 1979. In fact Jones is pregnant with Paulo in Samurai Sissy).  Sinister but sexy, the image is so powerful, androgynous and alluring it suggested a world of possibilities: Jones as a panther in human form. Black Marlene Dietrich.  Female Bowie.  Space-age Nefertiti.  Dominatrix from outer space. In her 2015 autobiography I’ll Never Write My Memoirs, Jones herself describes it as “me as an ominous hard-eyed samurai filtered through something occult and African, the killer clown interrupting some mysterious ceremony.”  Chris Blackwell, head honcho of Island Records, had the photo enlarged and stuck to the wall of his deluxe Compass Point recording studio in the Bahamas, instructing his crack team of musicians, “Make a record that sounds like that looks.”

The resulting album – Warm Leatherette (1980), a masterpiece of style and substance – succeeded. And now – over thirty five years later – Warm Leatherette is being reissued in a sumptuous digitally re-mastered two CD box set encased in sleek black leatherette packaging, with rare re-mixes, extended liner notes and lavish photos.

Call it death disco, Afro-punk or simply black alternative music, Warm Leatherette probably invented it.  Menacing but sensual, over three decades later the album still sounds futuristic and bleeding-edge.  Considering Jones herself was Jamaica-born, the album was recorded in Nassau and most of the backing musicians were Jamaican it’s no surprise the sound of Warm Leatherette is primarily rooted in reggae. But this isn’t straight reggae in any sense: spiked with New Wave rock, Warm Leatherette suggests eerie art-damaged cobwebbed reggae reverberating out of a haunted house.

But ultimately the identity of Warm Leatherette is dictated by Jones’ own haughty, scolding dominatrix voice.  The album represented a dramatic reinvention for Jones both sonically and visually, jettisoning the disco frivolity of her earlier recordings for something infinitely scarier, artier and punkier.  From Warm Leatherette onwards, Jones would have more in common with, say, Klaus Nomi, Nina Hagen or post-Broken English Marianne Faithfull than Donna Summer or Sister Sledge.  (Not to malign Jones’ three disco records, which are campy as hell and deeply enjoyable; listening to them you can almost smell the amyl nitrate). On Warm Leatherette Jones emerges as a woman of mystery from everywhere and nowhere, a world-weary escapee from the most decadent nightclubs and catwalks of Paris, Berlin and London.  Jones took the template established by Josephine Baker and Eartha Kitt (black female singers as exotic Continental sophisticates mostly divorced from blues, jazz and soul traditions) and updated the persona for the post-disco and post-punk generation.

On later albums Jones would write her own lyrics. Here she (mostly) radically reinterprets New Wave hits by others in her own inimitable style. The title track sees The Normals’ stark electro-punk minimalism transformed into lacerating blaxploitation funk. Jones amps up the sexual tension in Roxy Music’s “Love is the Drug.” Just try not to get goose bumps when Jones contemptuously snarls, “Your sex life complications / are not my fascinations” to a would-be suitor on The Pretenders’ ghostly “Private Life”. Jones’ take on Smokey Robinson’s 1966 hit “The Hunter Gets Captured by The Game” – one of Warm Leatherette’s poppier and more charming moments – uses the sound of electronic birds chirping to convey an urban jungle realm. French chanson “Pars” confirms Jones is at her most seductive crooning en francais (think of her initial 1977 breakthrough hit “La vie en rose” or the accordion-laced “I’ve Seen That Face Before”).  Best of all is Jones’ deranged rampage through Joy Division’s “She’s Lost Control” (re-titled “I’ve Lost Control”), a nervous breakdown set to music.

Needless to say all of this was catnip for a queer audience. Warm Leatherette turned a lot of people gay (or at least confirmed it). It certainly consolidated Jones’ status as a perennial gay favourite. In fact from Jones’ first album onwards she was deliberately marketed towards a hip gay urban audience on the (correct) assumption they would get her – an artist too barbed and strange for mass appeal. Jones is our kinky freak diva and an honorary gay (her reputation as a joyous and unapologetic bisexual probably helps).  She continues to influence queer artists likes Zebra Katz, Peaches and Christeene.

Warm Leatherette would be followed by Nightclubbing (the one with “Pull Up to The Bumper”) and Living My Life (the one with “My Jamaican Guy”). Jones closed the eighties with two frankly terrible albums (Inside Story and Bulletproof Heart – avoid at all costs) and then – except for the occasional film appearance - vanished from the pop radar for almost twenty years until her majestic 2008 comeback Hurricane. Jones reportedly has an album of new material due out later this year.  Warm Leatherette, though, represents the origins of Grace Jones’ mystique.

(The Warm Leatherette boxed set was reissued by Island / UMG on 17 June 2016)

/ Grace on Chilean TV in 1980. This TV show is fascinating for several reasons. Musically it captures Jones in mid-transition: in an odd set, she performs a combination of her new edgy post-punk tracks from Warm Leatherette (“The Hunter Gets Captured by the Game” and “Bullshit”) with her earlier disco material (“La vien en rose”, “Fame” and a spectacularly dramatic “Autumn Leaves” as the grand finale). On opening number “Hunter Gets Captured by the Game” Jones sings live, prowling and stalking like a tigress. It will gradually dawn on you as the programme progresses that – even though she is wielding a microphone - she is lip-syncing the rest of the time. For all we know, this was standard procedure on Chilean television at the time (certainly all musicians lip-synced on Britain’s Top of the Pops throughout the seventies and eighties). To be truthful, it hardly matters: even lip-syncing Jones makes for dramatic and riveting performance art. In fact, Jones is fragile and intense throughout (during her febrile mood swings she confesses to the host she has the flu). It’s also interesting to compare and contrast Jones with the people comprising the studio audience. They’re wearing earth toned casual lounge wear, flared trousers, have blow-dried feathered coiffures and facial hair (I mean the men, of course) and seem firmly rooted in the seventies. Jones – especially in the sensational dominatrix catsuit and headdress ensemble she rocks at the beginning – looks like a visitor blasted in from the future or another galaxy  /





/ Grace Jones performing "Private Life" on Top of the Pops in 1980. (The single scraped the UK Top 40). I love how minimalist this is, And I wonder what the teenage girls in the audience made of it? /


Further reading:

This review already appeared on Loverboy website in summer 2016. I'm posting it here for my archives in case it eventually gets deleted

The time I met Grace Jones in the flesh at a book signing in 2015!

I blogged my account of seeing Jones perform at the Royal Albert Hall in 2010 here.

Check out my photos of Jones performing at The Roundhouse in Camden in 2009 here. 

Grace Jones' Warm Leatherette (1980)

"It started with a photo. Entitled Samurai Sissy, the stark black and white 1979 portrait by French artist and conceptualist Jean-Paul Goude depicted steel-cheekboned Amazonian black supermodel turned disco chanteuse Grace Jones wrapped in a dramatic padded-shouldered Issey Miyake creation. At the time Goude and Jones were both artistic and romantic collaborators (he’s the father of Jones’ only child, Paulo born in 1979. In fact Jones is pregnant with Paulo in Samurai Sissy). Sinister but sexy, the image is so powerful, androgynous and alluring it suggested a world of possibilities: Jones as a panther in human form. Black Marlene Dietrich. Female Bowie. Space-age Nefertiti. Dominatrix from outer space. In her 2015 autobiography I’ll Never Write My Memoirs, Jones herself describes it as ‘me as an ominous hard-eyed samurai filtered through something occult and African, the killer clown interrupting some mysterious ceremony.’ Chris Blackwell, head honcho of Island Records, had the photo enlarged and stuck to the wall of his deluxe Compass Point recording studio in the Bahamas, instructing his crack team of musicians, ‘Make a record that sounds like that looks.’"

A deluxe digitally re-mastered box set of Grace Jones’ 1980 stone-cold classic Warm Leatherette - the ultimate punk-disco hybrid - is out now. Read my full review for Loverboy Magazine here.



/ Fragment from Grace Jones' avant garde 1982 performance art /concert film A One Man Show. Why oh why has this essential art statement never been digitally remastered and reissued on DVD?! /

Further reading: I've blogged about The Jones Girl - one of my all-time favourite artists - a few times now:

Scene report from her 2010 Royal Albert Hall performance

Scene report from her November 2015 book-signing session at Waterstone's in Piccadilly

Grace Jones at The Royal Albert Hall 26 April 2010

Even if you’ve seen her perform before, it’s always genuinely astonishing to see Grace Jones in the flesh. The imperiously beautiful face with sculpted bone structure Nefertiti herself would envy; the taut and sinewy Amazonian limbs seemingly carved out of ebony. Onstage Jones is completely mesmerizing (and, at 62, eerily ageless). Her sexy but sinister and androgynous persona suggests a combination of dominatrix / alien / android and warrior.

Like her January 2009 gig at The Roundhouse in Camden, the Royal Albert Hall show melded tracks from her majestic 2008 comeback album Hurricane with classics culled from her essential trio of early 1980s recordings Warm Leatherette, Nightclubbing and Living My Life; songs which don’t just still sound modern, they still sound futuristic.

Thirty minutes later than scheduled, the curtain fell to reveal Jones isolated onstage entirely concealed within a silver tinfoil-like burka. She sang the opening song “This Is” from inside it, throwing art-y sculptural shapes within its folds. Withholding her appearance when everyone was gagging to see Jones made for a dramatic entrance but the song was a good five minutes long: you kept expecting her to burst out of her shroud but she stayed inside it for the entire duration of the song. Not being able to see her became anticlimactic, creating a sense of impatience.

When she unveiled herself from her burka, Jones was revealed in a brown and white striped catsuit that turned her into human / zebra hybrid, with a waist length mane of platinum white albino hair: the first of an amazing series of costumes by Eiko Ishioka, which included a black and red PVC catsuit and mask combo that turned Jones into a Spiderwoman/Medusa combo, and ancient Egyptian pharaoh chic.





(Ishioka’s costumes cleverly evoked memories of Jones’s key looks and images over the years. The brown and white stripes of the zebra catsuit recalled photos of the late Keith Haring transforming a nude Jones into a Masai warrior with white body paint).

For the first part of the RAH show the choice of song sequence felt disjointed and abrupt. And while her costume changes were remarkably speedy (her band continued playing, extending the ends of songs, and Jones herself kept up banter from the wings while changing) so many pauses couldn’t help but disrupt the momentum.

Keeping the band virtually concealed at the very back of stage was an odd choice (at first I feared she was performing to musical backing tracks until I started seeing the tops of the musicians’ heads bobbing on the horizon). It meant no opportunity for interaction or chemistry between Jones and her (awesomely tight and versatile) band, but then traditionally when a diva like Marlene Dietrich performed her musicians would have been hidden in the orchestra pit with her the sole focus onstage, so it did make a kind of sense.

The gig was also bedevilled by a surprising amount of technical glitches: no fan positioned where it should be (“I may have legs like a racehorse, but I don’t like to sweat,” she grumbled), no stool placed centre stage for the mournful ballad “Sunset, Sunrise”. The video for “Corporate Cannibal” stopped playing midway through the song. The eerie lookalike mannequin she was meant to tango with during “Libertango” was missing (which makes you wonder just how chaotic and disorganized it was backstage for such an important prop to be missing in action). “This is the Royal Albert Hall!” she fretted. “This isn’t supposed to happen at The Royal Albert Hall!”

(Corporate Cannibal costume)

They hardly mattered though, when Jones and her band were on such fierce form. As the gig progressed things began to flow better, sustaining a sinuous and alluring mood and Jones herself was utterly magnetic. Her bossa nova-tinged disco interpretation of “La Vie en Rose” was tender and dramatic.

(Note: for this number Jones wore an outrageous exploding flame burst orange dress and headpiece; towards the end she began twirling, revealing it was backless and she was naked except for a g-string. Except for anyone in the front you could clearly see she was in fact wearing a bronze catsuit that zipped down the back!).

Jones tore into the autobiographical “Williams Blood” like a tigress, working herself into a rage recalling her strict religious Jamaican upbringing. Both “My Jamaican Guy” and “Pull Up to the Bumper”, meanwhile, showcased Jones at her most warm, frankly lewd, relaxed and funny.





A hard rock “Love is the Drug” with green lasers pointed at the mirrored surface of her silver bowler hat, transformed Jones into a human disco ball.

Jones often makes musical and sartorial references to iconic chanteuses like Edith Piaf, Marlene Dietrich and Josephine Baker. She’s one of the few modern performers who belong in their otherworldly company. Seeing Jones live is a reminder she is the modern equivalent of a Dietrich or Baker: she transfixes and seduces us the way they did for earlier audiences.

/ Marlene Dietrich in butch Navy drag in Seven Sinners /

/ Grace Jones playing tribute in the eighties /

See more of my photos from the Royal Albert Hall

My pics from the January 2009 gig at The Roundhouse.