“Nina Hagen is at once the most outlandish
of rock clowns and the most intensely committed and flaked-out female pop
visionary since Patti Smith herself.” From Tim Holmes’ review of the album Nina
Hagen in Ekstasy (1985) in Rolling Stone.
Released forty years ago this month (February
1985) by CBS records: Nina Hagen in Ekstasy, the berserk German punk diva’s third
solo studio album. Don’t compare it to Hagen’s earlier futuristic avant-garde
science fiction tour de force Nunsexmonkrock (1982) and Ekstasy is a blast on
its own terms (and it’s been a perennial favourite of mine since I was a
teenager).
/ Nina Hagen photographed by Paul Natkin in 1985 /
The cover depicts Hagen as a punk rock Jayne Mansfield complete with
shocking fuchsia hair extensions. The music inside more than lives up to this persona
(aptly described by The Village Voice’s Evelyn McDonnell as “extraterrestrial
demon-child”): it’s an anything goes explosion of lurid maximalist bad taste, gleefully
throwing heavy metal, punk, psychedelia (she covers “Spirit in the Sky” by
Norman Greenbaum), hip hop, reggae and dance music into the mix. As ever, Hagen’s
lyrics offer her crackpot ruminations on religion ("Gott im Himmel”),
spirituality, UFOs and politics (especially Russian politics). Never one for
false modesty, on “Prima Nina in Ekstasy" Hagen declares, “I love myself
and I know who I am / Don't you be afraid, doc / I'm the queen of punk rock …” “Universal
Radio” is one of the catchiest things she ever did. Her version of “My Way” matches
Sid Vicious’ rendition for ferocity. Growling “Go down on your knees and pray
for peace …” on “The Lord’s Prayer”, Hagen seemingly channels Linda Blair in
The Exorcist. The freaky “Atomic Flash Deluxe” (which ends with her chanting /
warning “Babylon will fall”) could be an off-cut from Nunsexmonkrock. And her
repeated references to “ekstasy” perhaps hint at what she was dabbling in at
the time.
To be fair, CBS gave the album a major promotional push: did they think Hagen
could be their equivalent to Cyndi Lauper or Madonna? But of course, she was
never destined for that kind of pop stardom. As Trouser Press’ critic
concluded, “Hagen’s rampant individuality almost precludes mass comprehension,
let alone full-scale popularity.” And in retrospect, Ekstasy represents Hagen’s
artistic last gasp. After this, aside from a fun, trashy heavy metal cover of
Elvis Presley’s “Viva Las Vegas” in ’89, she well and truly abandoned quality
control and pretty much never recorded a decent note of music again!
It started with a photo. Entitled Samurai
Sissy, the stark black and white 1979 portrait by French artist and
conceptualist Jean-Paul Goude depicted steel-cheekboned Amazonian black
supermodel turned actress and disco chanteuse
Grace Jones wrapped in a dramatic padded-shouldered Issey Miyake creation. At
the time Goude and Jones were both artistic and romantic collaborators (he’s
the father of Jones’ only child, Paulo born in 1979. In fact Jones is pregnant
with Paulo in Samurai Sissy). Sinister but sexy, the image is so powerful,
androgynous and alluring it suggested a world of possibilities: Jones as a panther
in human form. Black Marlene Dietrich.
Female Bowie. Space-age
Nefertiti. Dominatrix from outer space. In
her 2015 autobiography I’ll Never Write
My Memoirs, Jones herself describes it as “me as an ominous hard-eyed
samurai filtered through something occult and African, the killer clown
interrupting some mysterious ceremony.” Chris Blackwell, head honcho of Island Records,
had the photo enlarged and stuck to the wall of his deluxe Compass Point
recording studio in the Bahamas, instructing his crack team of musicians, “Make
a record that sounds like that looks.”
The resulting album – Warm
Leatherette (1980), a masterpiece of style and substance – succeeded. And
now – over thirty five years later – Warm
Leatherette is being reissued in a sumptuous digitally re-mastered two CD box
set encased in sleek black leatherette packaging, with rare re-mixes, extended
liner notes and lavish photos.
Call it death disco, Afro-punk or simply black alternative
music, Warm Leatherette probably
invented it. Menacing but sensual, over
three decades later the album still sounds futuristic and bleeding-edge. Considering Jones herself was Jamaica-born,
the album was recorded in Nassau and most of the backing musicians were
Jamaican it’s no surprise the sound of Warm
Leatherette is primarily rooted in reggae. But this isn’t straight reggae in any sense: spiked
with New Wave rock, Warm Leatherette suggests
eerie art-damaged cobwebbed reggae reverberating out of a haunted house.
But ultimately the identity of Warm Leatherette is dictated by Jones’ own haughty, scolding
dominatrix voice. The album represented
a dramatic reinvention for Jones both sonically and visually, jettisoning the disco
frivolity of her earlier recordings for something infinitely scarier, artier and
punkier. From Warm Leatherette onwards, Jones would have more in common with,
say, Klaus Nomi, Nina Hagen or post-Broken
English Marianne Faithfull than Donna Summer or Sister Sledge. (Not to malign Jones’ three disco records,
which are campy as hell and deeply enjoyable; listening to them you can almost
smell the amyl nitrate). On Warm
Leatherette Jones emerges as a woman of mystery from everywhere and nowhere,
a world-weary escapee from the most decadent nightclubs and catwalks of Paris,
Berlin and London. Jones took the template
established by Josephine Baker and Eartha Kitt (black female singers as exotic
Continental sophisticates mostly divorced from blues, jazz and soul traditions)
and updated the persona for the post-disco and post-punk generation.
On later albums Jones would write her own lyrics. Here she
(mostly) radically reinterprets New Wave hits by others in her own inimitable
style. The title track sees The Normals’ stark electro-punk minimalism
transformed into lacerating blaxploitation funk. Jones amps up the sexual
tension in Roxy Music’s “Love is the Drug.” Just try not to get goose bumps when Jones contemptuously snarls, “Your
sex life complications / are not my fascinations” to a would-be suitor on The
Pretenders’ ghostly “Private Life”. Jones’ take on Smokey Robinson’s 1966 hit “The
Hunter Gets Captured by The Game” – one of Warm
Leatherette’s poppier and more charming moments – uses the sound of
electronic birds chirping to convey an urban jungle realm. French chanson “Pars” confirms Jones is at her
most seductive crooning en francais (think
of her initial 1977 breakthrough hit “La vie en rose” or the accordion-laced “I’ve
Seen That Face Before”). Best of all is
Jones’ deranged rampage through Joy Division’s “She’s Lost Control” (re-titled
“I’ve Lost Control”), a nervous breakdown set to music.
Needless to say all of this was catnip for a queer audience.
Warm Leatherette turned a lot of
people gay (or at least confirmed it). It certainly consolidated Jones’ status
as a perennial gay favourite. In fact from Jones’ first album onwards she was
deliberately marketed towards a hip gay urban audience on the (correct)
assumption they would get her – an
artist too barbed and strange for mass appeal. Jones is our kinky freak diva and an honorary gay (her reputation as a
joyous and unapologetic bisexual probably helps). She continues to influence queer artists likes
Zebra Katz, Peaches and Christeene.
Warm Leatherette
would be followed by Nightclubbing (the
one with “Pull Up to The Bumper”) and Living
My Life (the one with “My Jamaican Guy”). Jones closed the eighties with
two frankly terrible albums (Inside Story
and Bulletproof Heart – avoid at all
costs) and then – except for the occasional film appearance - vanished from the
pop radar for almost twenty years until her majestic 2008 comeback Hurricane. Jones reportedly has an album
of new material due out later this year. Warm
Leatherette, though, represents the origins of Grace Jones’ mystique.
(The Warm Leatherette boxed set was reissued by Island / UMG on 17 June 2016)
/ Grace on Chilean TV in 1980. This TV show is fascinating for several
reasons. Musically it captures Jones in mid-transition: in an odd set, she
performs a combination of her new edgy post-punk tracks from Warm Leatherette (“The
Hunter Gets Captured by the Game” and “Bullshit”) with her earlier disco
material (“La vien en rose”, “Fame” and a spectacularly dramatic “Autumn Leaves”
as the grand finale). On opening number “Hunter Gets Captured by the Game”
Jones sings live, prowling and stalking like a tigress. It will gradually dawn on
you as the programme progresses that – even though she is wielding a microphone
- she is lip-syncing the rest of the time. For all we know, this was standard
procedure on Chilean television at the time (certainly all musicians
lip-synced on Britain’s Top of the Pops throughout the seventies and
eighties). To be truthful, it hardly matters: even lip-syncing Jones makes for
dramatic and riveting performance art. In fact, Jones is fragile and intense
throughout (during her febrile mood swings she confesses to the host she has
the flu). It’s also interesting to compare and contrast Jones with the people comprising
the studio audience. They’re wearing earth toned casual lounge wear, flared trousers, have
blow-dried feathered coiffures and facial hair (I mean the men, of course) and seem firmly
rooted in the seventies. Jones – especially in the sensational dominatrix
catsuit and headdress ensemble she rocks at the beginning – looks like a
visitor blasted in from the future or another galaxy /
/ Grace Jones performing "Private Life" on Top of the Pops in 1980. (The single scraped the UK Top 40). I love how minimalist this is, And I wonder what the teenage girls in the audience made of it? /
Further reading: This review already appeared on Loverboy website in summer 2016. I'm posting it here for my archives in case it eventually gets deleted The time I met Grace Jones in the flesh at a book signing in 2015!
I blogged my account of seeing Jones perform at the Royal Albert Hall in 2010 here.
Check out my photos of Jones performing at The Roundhouse in Camden in 2009 here.
Freaky Canadian raunch queen Peaches’ outrageous gig
last year at The Electric Ballroom in London was one of my cultural highlights
of 2015. So when the kinky ambisexual electro-punk diva returned to London (this
time at the intimate Oval Space in East London) for a sold-out two-night
engagement in November 2016, my ass was there! My boyfriend Pal and I went on the
first night of her residency so we could be there for Peaches’ big opening (insert
your own joke).
How amazing to see Peaches in such a small venue: Pal, our friends and I were
right up front, with Peaches and her two boy-girl backing dancers
crotch-thrusting and gyrating right in our faces! It was a night of joyous,
life-affirming sleaze, with Peaches performing her stark, grinding electronica
(mostly drawn from her majestic 2015 comeback album Rub) in various stages of
semi-nudity (loads of boobage and buttage was on display, both male and
female. Peaches has always been an equal opportunities perv). Each song was a piece of wild performance art complete with multiple
costume changes. Peaches was in fierce, belting voice throughout (in perfect
tune even when crowd-surfing or cavorting in a giant inflatable penis suspended
over the audience). At times, clad in her revealing leotard, the kinetic and impressively fit Peaches
suggested a toilet-mouthed aerobics instructor gone berserk. (In September 2016
we’d all been to see swampy skank-goddess Christeene’s gutter revue at The Soho
Theatre which revolved around similar minimalist overtly sexual / punk
performance art aesthetic of skimpy costumes and slut-dropping backing dancers.
We’re clearly living through a cultural age d’or at the moment!).
Seeing Peaches in concert is comparable to seeing fierce
dominatrix-from-outer-space Grace Jones: afterwards you can’t stop babbling,
“Wasn’t she amazing?!” Peaches apparently turned 50 years old on this UK tour. Suffice to
say, present-day Peaches is filthy, fabulous and 50. She is an artist at the
top of her game – and makes me burst with Canadian pride. Who else is flipping over
the hidebound stale, pale and male world of rock with such élan and joie de vivre?
Now sing along with me: “At the dawn of the Summer I give birth to a bad girl /
without a motherfuckin' epidural …”
The beautiful crisp photos are by Pal. The rubbish ones are mine (my camera
couldn’t cope with Peaches’ smoke machine!). See the full set on my flickr page.
/ Above: Jemimah, Tara, Pal and I in the front row, bitches! /
Further reading: both The Observer and The Guardian gave Peaches' 2016 UK tour concerts five star reviews!
/ Play this LOUD! /
/ Modern queer performance art royalty: Peaches and Christeene dueting /
Even if you’ve seen her perform before, it’s always genuinely astonishing to see Grace Jones in the flesh. The imperiously beautiful face with sculpted bone structure Nefertiti herself would envy; the taut and sinewy Amazonian limbs seemingly carved out of ebony. Onstage Jones is completely mesmerizing (and, at 62, eerily ageless). Her sexy but sinister and androgynous persona suggests a combination of dominatrix / alien / android and warrior.
Like her January 2009 gig at The Roundhouse in Camden, the Royal Albert Hall show melded tracks from her majestic 2008 comeback album Hurricane with classics culled from her essential trio of early 1980s recordings Warm Leatherette, Nightclubbing and Living My Life; songs which don’t just still sound modern, they still sound futuristic.
Thirty minutes later than scheduled, the curtain fell to reveal Jones isolated onstage entirely concealed within a silver tinfoil-like burka. She sang the opening song “This Is” from inside it, throwing art-y sculptural shapes within its folds. Withholding her appearance when everyone was gagging to see Jones made for a dramatic entrance but the song was a good five minutes long: you kept expecting her to burst out of her shroud but she stayed inside it for the entire duration of the song. Not being able to see her became anticlimactic, creating a sense of impatience.
When she unveiled herself from her burka, Jones was revealed in a brown and white striped catsuit that turned her into human / zebra hybrid, with a waist length mane of platinum white albino hair: the first of an amazing series of costumes by Eiko Ishioka, which included a black and red PVC catsuit and mask combo that turned Jones into a Spiderwoman/Medusa combo, and ancient Egyptian pharaoh chic.
(Ishioka’s costumes cleverly evoked memories of Jones’s key looks and images over the years. The brown and white stripes of the zebra catsuit recalled photos of the late Keith Haring transforming a nude Jones into a Masai warrior with white body paint).
For the first part of the RAH show the choice of song sequence felt disjointed and abrupt. And while her costume changes were remarkably speedy (her band continued playing, extending the ends of songs, and Jones herself kept up banter from the wings while changing) so many pauses couldn’t help but disrupt the momentum.
Keeping the band virtually concealed at the very back of stage was an odd choice (at first I feared she was performing to musical backing tracks until I started seeing the tops of the musicians’ heads bobbing on the horizon). It meant no opportunity for interaction or chemistry between Jones and her (awesomely tight and versatile) band, but then traditionally when a diva like Marlene Dietrich performed her musicians would have been hidden in the orchestra pit with her the sole focus onstage, so it did make a kind of sense.
The gig was also bedevilled by a surprising amount of technical glitches: no fan positioned where it should be (“I may have legs like a racehorse, but I don’t like to sweat,” she grumbled), no stool placed centre stage for the mournful ballad “Sunset, Sunrise”. The video for “Corporate Cannibal” stopped playing midway through the song. The eerie lookalike mannequin she was meant to tango with during “Libertango” was missing (which makes you wonder just how chaotic and disorganized it was backstage for such an important prop to be missing in action). “This is the Royal Albert Hall!” she fretted. “This isn’t supposed to happen at The Royal Albert Hall!”
(Corporate Cannibal costume)
They hardly mattered though, when Jones and her band were on such fierce form. As the gig progressed things began to flow better, sustaining a sinuous and alluring mood and Jones herself was utterly magnetic. Her bossa nova-tinged disco interpretation of “La Vie en Rose” was tender and dramatic.
(Note: for this number Jones wore an outrageous exploding flame burst orange dress and headpiece; towards the end she began twirling, revealing it was backless and she was naked except for a g-string. Except for anyone in the front you could clearly see she was in fact wearing a bronze catsuit that zipped down the back!).
Jones tore into the autobiographical “Williams Blood” like a tigress, working herself into a rage recalling her strict religious Jamaican upbringing. Both “My Jamaican Guy” and “Pull Up to the Bumper”, meanwhile, showcased Jones at her most warm, frankly lewd, relaxed and funny.
A hard rock “Love is the Drug” with green lasers pointed at the mirrored surface of her silver bowler hat, transformed Jones into a human disco ball.
Jones often makes musical and sartorial references to iconic chanteuses like Edith Piaf, Marlene Dietrich and Josephine Baker. She’s one of the few modern performers who belong in their otherworldly company. Seeing Jones live is a reminder she is the modern equivalent of a Dietrich or Baker: she transfixes and seduces us the way they did for earlier audiences.
/ Marlene Dietrich in butch Navy drag in Seven Sinners /
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Artist: Grace Jones
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DJ. Journalist. Greaser punk. Malcontent. Jack of all trades, master of none. Like the Shangri-Las song, I'm good-bad, but not evil. I revel in trashiness